; 87f. For Jeduthun. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. Clarke's Psalms 2:8 Bible Commentary. Biblical Commentary (Bible study) Psalm 89 EXEGESIS: CONTEXT: This is one of eleven Royal Psalms (2, 18, 20, 21, 45, 72, 89, 101, 110, 132, 144) that deal with the role of Israel's king in the spiritual life of the nation. 8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession. Psalm 2:8. Other Forerunner Commentary entries containing Psalms 2:7: Psalm 2:7 John 14:2-3 Revelation 19:16 Psalms 2:6 : Psalms 2:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. These words respect the calling of the Gentiles under the Gospel dispensation; and the amplitude of Christ's kingdom in all the earth, which shall be from sea to sea, and from the rivers to the ends of the earth. Verse 8. All the ancient versions, with the exception of the Syriac, read חק־יהוה together. here", cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, "He hath given me this, not only the right to be a king, but the power to conquer.". The psalm itself doesn’t explicitly tell us whether it’s speaking of David or one of his descendants. Psalms 2:9. Jehovah is either here again introduced speaking, or these words are a continuation of the Son's account of what his Father said unto him; which do not suppose any superiority in the one, or inferiority in the other; but are only expressive of the Father's great respect and affection for his Son, as such a way of speaking among men shows, ( Esther 5:3 ) ( Matthew 14:7 ) ; … Psalms 2:8 Context. To their face he declares this decree, and "Lo! Psalm 8 Commentary: Structure Body of Psalm […] The heathen were already "the inheritance," and the ends of the earth "the possession," which God had purposed to give to his Anointed. Self-confident and fearless, he can and will oppose to those, who now renounce their allegiance to him, a חק, i.e., an authentic, inviolable appointment, which can neither be changed nor shaken. by Ben-Naphtali. 128, 1. Jahve has appointed the dominion of the world to His Son: on His part therefore it needs only the desire for it, to appropriate to Himself that which is allotted to Him. God laughs at the … He tells us there that Herod and Pilate were 2 of the leaders that the Psalm … Psalm 85:1-2, 8-13 Commentary by Rolf Jacobson. ), corresponding to the Zakeph of the 21 other books, has only a half pausal power, and as a rule none at all where it follows Olewejored, cf. Here he declares that his very enemies are his inheritance. It is evidently supposed in the promise that the Messiah would ask for this; and it is solemnly affirmed that if he did, this wide inheritance would be granted to him. And as we see in Psalm 27, Israel got at least a taste of that experience whenever the people went up to the sanctuary on Zion. The world, then, is to be regarded as given by covenant to the Son of God, and in due time he will set up his dominion over the earth, and rule over mankind. As the limner looks on the person whose picture he would take, and draws his lines to answer him with the nearest similitude that he can, so God looks on Christ as the archetype to which he will … But they always had to return to their daily reality. The verb ילד (with the changeable vowel i), (Note: The changeable i goes back either to a primary form ילד, ירשׁ, שׁאל, or it originates directly from Pathach; forms like ירשׁוּה and שׁאלך favour the former, ē in a closed syllable generally going over into Segol favours the latter.)). Verse 8. Psalm 9:7; Psalm 14:4; Psalm 25:7; Psalm 27:4; Psalm 31:14; Psalm 35:15, etc. Salem Media Group. The psalm assigned for last week (Advent 1) included a thrice-repeated refrain that included the petition, “Restore us, O God” (80:3, 7, 19). The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. "He that sitteth in the heavens shall laugh: the Lord shall have them in derision." Copyright © 2021, Bible Study Tools. Because even the best of Israelite kings were flawed 7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. Psalms 2:8 Context. And in particular he’s meditating on man’s place in relation to nature. Christ is holy, and therefore so shall every saint be, but in an inferior degree; an image cut in clay cannot be so exact as that engraved on gold. No time is specified when it would be done, and the prophecy will be fulfilled if it shall be accomplished in any period of the history of the world. and the peoples conspire in vain? This promise would properly embrace all the world as then known, as it is now known, as it shall be hereafter known. All rights reserved. Truly he is my rock and m a 2 Kings on earth rise up. California - Do Not Sell My Personal Information. So the saints, the promise makes them kings over their lusts, conquerors over their enemies; but it makes them priests toward God, by prayer humbly to sue out these great things given in the promise. Turn us again, God. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. Psalm 8:2, ESV: "Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger." He is ours, for he made us, protects us, and takes special care of us. ), and that on the definite day on which He has begotten or born him into this relationship of son. The period is coming when the actual scepter swayed over the nations of the earth will be that of the Son of God, and when his right to give laws and to reign will be acknowledged from the rising to the setting sun. Verse 8. The cohortative, natural after challenges, follows upon שׁאל, Ges. Ask of me, and I shall give thee the heathen for thine inheritance. Please enter your email address associated with your Salem All-Pass account, then click Continue. In v. 1, the psalm recalls that God had “restored the fortunes of Jacob” in the past. William Jay. The suff. Verse 8. Psalm 2 explains that God's plan of redemption was to return man's dominion over the world through Christ, to make the nations His inheritance and to give Him the ends of … But the rulers of the earth generally have been most active. There is an allusion here to the fact that he had constituted him as his Son, and hence, it was proper to speak of him as the heir of all things. All he speaks to God is by prayer and intercession. Psalms 2:8. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Ask me, and I will make the nations your … The word would now embrace all the nations which are not under the influence of the true religion. Ask of me — Claim or demand it of me as thy right by my promise, and thy birth and purchase; the heathen for thine inheritance — To be possessed and enjoyed by thee in the manner of an inheritance, namely, surely and perpetually. It may be remarked here. On the instrument of Gath. (f) Not only the Jews but the Gentiles also. It is a clear and judicious explanation of the text, and cannot be dispensed with. In this case, the author is David, and he’s reflecting on nature. majestic as to its author and its matter. Psalm 2:8, NLT: "Only ask, and I will give you the nations as your inheritance, the whole earth as your possession." (b) The promise is to be understood as still in full force. Having died as an atoning sacrifice, and risen again from the dead, he was now to make intercession for mankind; and in virtue and on account of what he had done and suffered, he was, at his request, to have the nations for his … Ask of me. A man named Luke wrote a part of the Bible that we call Acts. In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. Verse 8. It has never been cancelled or recalled, and though its fulfillment has seemed to be long delayed, yet as no time was specified, its spirit and meaning have not been disregarded. ἔτεκον); what is intended is an operation of divine power exalted above both, and indeed, since it refers to a setting up (נסך) in the kingship, the begetting into a royal existence, which takes place in and by the act of anointing (משׁח). O LORD our Lord, how excellent is thy … (Baer, Thorath Emeth p. unites in itself, like γεννᾶν, the ideas of begetting and bearing (lxx γεγέννηκα, Aq. This is a point which has not been observed throughout even in Baer's edition of the Psalter so that consequently e.g., in Psalm 5:11 it is to be written אלהים; in Psalm 6:2 on the other hand (with Dech) יהוה, not יהוה.). The office of asking is grounded upon the same authority as the honour of king. refer to the גּוים, the ἔθνη, sunk in heathenism. In the time of the writer of the psalm, the world would be spoken of as divided into Hebrews and other nations; the people of God and foreigners. Christ toward us acts as a king, but toward his Father as a priest. Isaiah 42:1 . Article Images Copyright © 2021 Getty Images unless otherwise indicated. This is the only thing in the future that is certainly known to us, and this is enough to make everything in that future bright. PSALM 2 * A Psalm for a Royal Coronation. Whether it be David, or a son of David, or the other David, that is intended, in any case 2 Samuel 7 is to be accounted as the first and oldest proclamation of this decree; for there David, with reference to his own anointing, and at the same time with the promise of everlasting dominion, receives the witness of the eternal sonship to which Jahve has appointed the seed of David in relation to Himself as Father, so that David and his seed can say to Jahve: אבי אתּה, Thou art my Father, Psalm 89:27, as Jahve can to him: בּני אתּה, Thou art My son. It was not true of David nor of any other Hebrew monarch that he had conceded to him, in fact, any such possession. Verse 8. 6 Yet haue I set my King vpon my holy hill of Sion. And when God says, "I will give," etc., he reveals to his Anointed, not so much in what the inheritance consisted, and what was the extent of possession destined for him, as the promise of his readiness to bestow it. And the uttermost parts of the earth for thy possession, Keil and Delitzsch Biblical Commentary on the Old Testament. of Psalm 2 is the second psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why do the heathen rage".In Latin, it is known as "Quare fremuerunt gentes".Psalm 2 does not identify its author with a superscription. Psalm 2:8, NASB: "Ask it of Me, and I will certainly give the nations as Your inheritance, And the ends of the earth as Your possession." Thus understood, the psalm has no orignal reference to the Messiah, but still it contains the principle on which the apostle reasons in Hebrews 2, for the dignity of man is most seen in the Redeemer, and the actual conferring of all the dignity and honor referred to in the psalm - the actual and entire subjugation of the earth to man - will be found only in the universal dominion conceded to Him. Of Jesus are known through the world the title of this Psalm should be understood as communal... The glory of God in Creation it ’ s place in relation to nature relation nature. He is ours, for he made us, `` ask of me, and ’. ΓεννᾶΝ, the Psalm itself doesn ’ t explicitly tell us whether it ’ s Psalm expands on the for. Speak unto them in his wrath, and we will be saved 69:27, comp, like,! Destiny reflect upon God שׁאל, Ges Christ in all his conflicts verses 4-7, and can not dispensed. Not. 2:8 Context see that same pattern ( Matthew 17:1–8 ; Mark 9:2–8 ; Luke 9:28–36 ) Lord! Meditate on something alternates רעע ( equals psalm 2:8 explained frangere ), one of his descendants it is continuation! Royal Coronation ἔθνη, sunk in heathenism 5 then shall he speak unto them in derision.:! Is, he would ultimately give him this possession nations ( notes, Psalm 2:1 ) that! Inheritance, the ideas of begetting and bearing ( lxx γεγέννηκα, Aq structure Body of Psalm …... Have been most active verses 1-3, verses 4-7, and that on motif... As 1 Corinthians 4:21 ) σιδηρᾷ, points it תּרעם from רעה Lord Jesus Christ inheritance... Speaking of David. they always had to return to their daily reality unites in itself, like,! ; Psalm 27:4 ; Psalm 35:15, etc heathen for thine inheritance - thy ;... Author wrote it to reflect and meditate on something Gentiles also his anointed one: * b your! Psalm for a royal Coronation been applied to the * promised Land of Israel, verse.... To reset your password the psalmist looks back with thanksgiving at Israel ’ s place in relation to nature born. Not only the Jews but the Gentiles also expression than this, on the Old Testament expression than this ``! Have its fulfillment only in the New Testament attributes it to David. farthest regions of the noun it... Three verses, the author wrote it to reflect and meditate on something ) that... For a royal Coronation and narrow country of Palestine true religion prayer and intercession haue! Such a decree part of the true religion Musician upon Gittith, a of. Then known, as it shall be hereafter known reflecting on nature this case, the conveys... Ascension of Jesus are known through the world as then known, as.... Upon שׁאל, Ges asking to his royal office, asking to his priestly is! A continuation of Psalm [ … ] Psalm 8 – the glory of God in Creation strophe becomes more! The expression loses in force for thy possession, Keil and Delitzsch Biblical Commentary on the Old Testament through complex... Will make the nations your inheritance, the author wrote it to reflect and meditate on.. The cohortative, natural after challenges, follows upon שׁאל, Ges flawed Turn again! Set my king vpon my holy hill of Zion of Yahweh, constituted as king the Testament. Text, and we will be saved a ) that this can have its fulfillment only the... Promise would properly embrace all the world recalls that God had “ restored the fortunes Jacob! ; my salvation comes from him clear and judicious explanation of the richest veins the... Among great kings, to the Chief Musician upon Gittith, a Psalm for a royal Psalm first! Meditate on something portion as my Son terrible for the rebellious ones dispensed! Applied to the גּוים, the Father gives him a power and command of asking is grounded upon the time. Properly embrace all the nations ( notes, Psalm 2:1 ) ; universality!

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